Korean Anabaptist Center

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Korean Anabaptist Center
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Korea Anabaptist Center (KAC) is an Anabaptist theology and ministry resource center

located in Chuncheon, South Korea. KAC was founded in Seoul in November 2001 through

partnerships between Jesus Village Church (JVC: the first Anabaptist congregation in Korea),

Mennonite Church-Canada Witness and Mennonite Mission Network. The original vision

for KAC included sending North American Mennonites to Korea to aid in introducing the

Anabaptist story to the broader Korean church and society. Currently, KAC has over 400

individuals (from Korea, Canada, Chile, England, the U.S.A. and others) on its list of friends.

KAC provides resources, education, service opportunities, and networking among Anabaptist

churches, interest groups, communities and organizations. 1

Stories

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History/Origins

When Jesus Village Church (JVC) was founded in 1996, Korean Christians struggled to feel

satisfied with the conventional church model and soon became disenchanted with the Korean

church in its recent forms. This dissatisfaction sparked several years of home studies in which

they read and studied various books, among them, William Estep's “The Anabaptist Story” and

Paul Stevens “Liberating the Laity.” Soon enough, Pastor Yoon-Shik Lee joined the group in

their study and interest in Christian community. Upon conversing with another pastor, Lee-

Bong Kim, Yoon-Shik was directed towards the theology of the Mennonites and the broader

Anabaptist churches. It was out of these conversations and in light of Korean emphases on

education that KAC was born as a center for studying the Anabaptist story and introducing it into

Korean society.2

In the years between 1996 and 2001, several North American missionaries were sent to Korea

to help with KAC's beginnings. Coming from Canada, Tim and Karen Froese and their family

traveled to Korea to aid in the process of envisioning KAC (which at that time was still referred

to as the “Anabaptist Research Institute”). A recent Korean graduate of Canadian Mennonite

Bible College (CMBC) in Winnipeg, Kyong-Jung Kim, returned to South Korea to join Tim

in this work. Amidst interviews and conversations with Korean Christians, Kyong-Jung and

Tim found that much of what drew people to Anabaptism came through themes of discipleship,

community and peace among individuals, organizations and churches. They sensed a calling

to develop a program providing education, resources (library, publications, etc.), service

opportunities, and networking (to connect with Koreans and other Anabaptists around the world).

This institute and program became KAC. 3

Since its beginning, KAC has grown into a multi-faceted ministry that continues to “share the

life of the Kingdom of God and its values from an Anabaptist perspective on discipleship, peace,

and community within the Korean church and society.” The KAC mission statement reads

that “The Korea Anabaptist Center works with individuals, groups and churches to actively

participate in the mission of God by cultivating biblical discipleship, peace and Christian

community, and by developing and providing resources, education, training and relationships in

the Anabaptist faith tradition.”5 Living out this vision, KAC offers various educational programs

and opportunities for community-building within Korea and in the wider church. Some of

these programs and initiatives include the Connexus English language school (which has since

separated from official association with KAC), a publishing arm, local and international conflict

resolution training workshops, Victim-Offender reconciliation programs, and lectures from

visiting Anabaptists from the global church. KAC also assisted in the creation of the Korea

Anabaptist Mission Fellowship (KAMF) which brings together Anabaptist Christians involved in

Korean ministries (and led to the church plant of Grace and Peace Mennonite Church in Seoul in

2007). 6 7

Connection to the broader church

According to current KAC director, Kyong-Jung Kim, in some ways the story of Korean

Anabaptism and the experiences of Korean Anabaptists have been very similar to that of the

early Anabaptist movement. Despite Anabaptism being a distinct theological minority, church

members have been grounded in zeal, passion and vision for church renewal and dedicated to

communal church ministries. In contrast to the early Anabaptists, Korean Anabaptists struggle

with many of the same issues that today permeate Christian communities around the world;

individualism, capitalism, materialism, polarizations, and the existence of weapons of mass

destruction, among others. KAC attempts to pull together these realities of Anabaptist tradition

through expanding their library, continuing work at translating and publishing Anabaptist

documents in Korean, and hosting open dialogues between church leaders, seminary students,

NGO workers, volunteers, and other individuals and groups.8

Challenges

Although KAC and the Anabaptist community in South Korea continue to grow, as a fairly

recent Anabaptist organization in a country with very few Anabaptist churches, KAC struggles

with finding support and participation from the community. It is also faced with the challenge of

internal conflict and division among its members and member churches.

As with many if not all Anabaptist groups, KAC struggles with being a part of a minority

group in the wider Korean society.9 Another aspect of this challenge is the current situation for

conscientious objectors in Korea. Because of mandatory military service for all male citizens,

conscientious objection is not an easy option for any Koreans. Since the beginning years of the

Korean Mennonite Churches, there has only been one conscientious objector and he has since

been imprisoned for his convictions. See article below about recent prison sentence for the first

Anabaptist CO in South Korea, Sangmin Lee.10

Visions for the Future

When looking to the future, leaders and members of KAC hope to contribute to the creation of a

variety of Anabaptist related programs and educational networks. Some of these include:

− Anabaptist educational institute for Korea, Northeast Asia, and Asia

− Anabaptist Material Resource Center: bringing together church members to work towards

common goals and interests

− Anabaptist peace center for North Korean refugees and reunification

− Other Anabaptist international church communities aimed towards mission-oriented

activities in both urban and rural settings

KAC members also hope for the expanded recognition of Anabaptism throughout the Korean

church, inclusion of Korean Anabaptist-Mennonite stories in Korean church history books,

growing understandings of peace issues within conflict resolution and reunification processes,

and appreciation for Anabaptist values of restorative justice, an ethic of love, discipleship, and

community.11

Timeline

2001 KAC opens in Seoul (on November 2nd

        Confession of Faith in a Mennonite Perspective published in Korean

        KAC starts up its website (www.kac.or.kr)

2002 KAC Library organized and set up

        Victim and Offender Mediation Program started at Soongsil University

        IVEP program established

        KAC became Korean distributor for Herald Press books

2003 Korean volunteer visits Iraq before, during and after US invasion

        Continued peace education workshops and trainings

        SALT/IVEP programs established through MCC

        Korea Anabaptist Press (KAP) registered

        Beginning series of Mennonite scholars and guest teachers visiting each year

2004 AMC (Asia Mennonite Conference) executive committee gathering in Korea

        English language institute, Connexus, is started

2006 Asia Anabaptist Discipleship Training Program (AADT) formed in Korea

        Korean Anabaptist Mission Fellowship (KAMF) formed

        Korea Anabaptist Fellowship in Canada (KAFC) meets for the first time in Winnipeg

2009 North East Asia Regional Peacebuilding Institute (NARPI) beginnings

2011 KAC and Connexus separate

        KAC moves to Chuncheon

2012 Asia Anabaptist Diakonia Conference in Salatiga, Indonesia

        MCC Korea Reunion in Korea

2013 Bock Ki Kim and Sook Kyoung Park work with KAC and KAF as Witness workers

        Japanese PAX team exchange visits

        MCC Korean history research project 

        Guest House building project begins

       World Council of Churches assembly in South Korea 

       Mennonite World Conference representatives visit

2014 Kyong-Jung Kim started work as MWC Northeast Asia Representative

        Sangmin Lee sent to prison for conscientious objection to joining the military

        Work to activate world-wide support network for Korean COs

        Global Anabaptist Profile created for KAF member churches

        KAC, MCC and JHC (Jesus Heart Church) share office space

        “Just Peace” conference in East Asia     12

Important Individuals in the Life of the Church

Kyong-Jung Kim founder and director of KAC

Jae Young Lee founder and director of Connexus and NARPI

Tim Froese and family founder and long-term missionary from Canada

Cheryl Woelk long-term missionary and teacher

Daniel Ahn early visionary and KAC board

Sung-Do Cha early visionary

Chris and Laura Mullet Koop Canadian missionaries from 1996-1998 (JVC and ASK)

Erwin and Marian Wiens Canadian missionaries

Sheldon Sawatzky Mennonite Mission Network Director for East Asia (1997-2008)

Gordon Janzen Mennonite Church Canada Director for Asia

John F. Lapp Mennonite Mission Network Director for Asia (2008-present) 13

Electronic Resources

Insert Links to Electronic Resources Here

Annotated Bibliography

Interviews through Email Correspondence

- Tim Froese (7 November 2014)

Froese was one of the long-term Canadian missionaries and founding members of KAC. He and his family lived in South Korea and worked at KAC from 1998-

2006.

- Kyong-Jung Kim (5 December 2014)

Kim was one of the founding members of KAC and he is the current director of KAC.

- John F. Lapp (9 December 2014)

Lapp has been the MMN Director for Asia since 2008 and has worked closelywith both Kim and Froese and the Korean Anabaptist Churches.

Printed Resources from the Mennonite Historical Library, Goshen College, IN

- Lapp, John and Tim Foley. “East Asia.” 2010 Working Reports, Mennonite Mission Network. 89-90.

- Kim, Kyong-Jung. “Anabaptism in Korea.” In Churches Engage Asian Traditions, ed. John A. Lapp and C. Arnold Snyder. 311-314. Intercourse, PA: Good Books, 2011. Print.

- Korea Anabaptist Center. Serving Love. [Brochure].

- Sawatsky, Sheldon. “East Asia.” 2005 Working Reports, Mennonite Mission Network. 31-41.

- Sawatsky, Sheldon. “East Asia.” 2007 Working Reports, Mennonite Mission Network. 41-63.

Web Resources

- Hollinger-Janzen, Lynda. “Korea Anabaptist Centre promotes peace in anxious climate.” Mennonite Church Canada News Releases, 10 February 2003. http://www.mennonitechurch.ca/news/releases/2003/02/korea.htm (Accessed 10 December 2014).

- Korea Anabaptist Center. http://en.kac.or.kr/ (Accessed 10 December 2014).

- Miller, Elizabeth. “Following Jesus into Prison.” The Mennonite 17, no. 10 (October 2014). https://themennonite.org/issue/sang-min-lee-following-jesus-prison/ (Accessed 10 December 2014).

Archives and Libraries

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External Links

Insert External Links Here

Citations

1 Korea Anabaptist Center, http://en.kac.or.kr/ (Accessed 9 December 2014).

2 Tim Froese, Email correspondence with Eva Lapp (7 November 2014).

3 Tim Froese, Email correspondence with Eva Lapp (7 November 2014).

4 “About KAC: Background,” Korea Anabaptist Center, http://en.kac.or.kr/about-kac (Accessed 9 December 2014).

5 Kyong-Jung Kim, Email correspondence with Eva Lapp (5 December 2014).

6 “About KAC: Anabaptism in Korea,” Korea Anabaptist Center, http://en.kac.or.kr/about-kac/anabaptism_story (Accessed 9 December 2014).

7 Kyong-Jung Kim, “Anabaptism in Korea,” in Churches Engage Asian Traditions, ed. John A. Lapp and C. Arnold

Snyder (Intercourse, PA: Good Books, 2011), 311-314.

8 Kyong-Jung Kim, Email correspondence with Eva Lapp (5 December 2014).

9 Kyong-Jung Kim, Email correspondence with Eva Lapp (5 December 2014).

10 Elizabeth Miller, “Following Jesus into Prison,” The Mennonite 17, no. 10 (October 2014), https://themennonite.org/issue/sang-min-lee-following-jesus-prison/ (Accessed 10 December 2014).

11 Kyong-Jung Kim, Email correspondence with Eva Lapp (5 December 2014).

12 Kyong-Jung Kim (5 December 2014) and Tim Froese (7 November 2014), Email correspondence with Eva Lapp.

13 Kyong-Jung Kim (5 December 2014), Tim Froese (7 November 2014), and John F. Lapp (9 December 2014), Email correspondence with Eva Lapp.