Difference between revisions of "Independent Old Order Mennonite Church"
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The '''Independent Old Order Mennonite Church''' (formerly known as the David Martin Mennonite Church), was established in 1917, as a division from the [[Old Order Mennonite Church in Ontario]]. At the time, Minister [[David B. Martin: Pioneer of Mennonite Orthodoxy|David Martin]] and his son, Deacon David W. Martin of the Peel congregation (in Peel Township) largely objected to what they considered laxity and lack of discipline among the [[Old Order Mennonites]], and left with a group of other conservatives to form what they considered as a continuation of the true church. The name "Independent Old Order Mennonite Church" is of recent usage<ref>2012 Descriptive Profile of Amish and Mennonite Communities in Perth County: Perth County, Ontario, 2012. </ref>, but is a more modern reflection of their identity, as their Bishop David W. Martin died in 1959. | The '''Independent Old Order Mennonite Church''' (formerly known as the David Martin Mennonite Church), was established in 1917, as a division from the [[Old Order Mennonite Church in Ontario]]. At the time, Minister [[David B. Martin: Pioneer of Mennonite Orthodoxy|David Martin]] and his son, Deacon David W. Martin of the Peel congregation (in Peel Township) largely objected to what they considered laxity and lack of discipline among the [[Old Order Mennonites]], and left with a group of other conservatives to form what they considered as a continuation of the true church. The name "Independent Old Order Mennonite Church" is of recent usage<ref>2012 Descriptive Profile of Amish and Mennonite Communities in Perth County: Perth County, Ontario, 2012. </ref>, but is a more modern reflection of their identity, as their Bishop David W. Martin died in 1959. | ||
Still nicknamed "Daves", the Independent Old Order Mennonites are an interesting mix of old and new. Although their farms are quite plain, using gas powered generators instead of public hydro, their level of business activity has seen the increased usage of computerized technologies over the years. In addition, while they use horse and buggy transportation, it is not uncommon to see them talking on cell phones. They are a very private group personally and in their church life, and do not discuss religion outside of their group. Unlike other [[Old Order Mennonites]], they utilize government programs and send their children to public schools. Smaller than their parent group, they nevertheless have expanded into other rural communites in southwestern Ontario, although the majority still live in or near the Waterloo Region. | Still nicknamed "Daves", the Independent Old Order Mennonites are an interesting mix of old and new. Although their farms are quite plain, using gas powered generators instead of public hydro, their level of business activity has seen the increased usage of computerized technologies over the years. In addition, while they use horse and buggy transportation, it is not uncommon to see them talking on cell phones. They are a very private group personally and in their church life, and do not discuss religion outside of their group. Unlike other [[Old Order Mennonites]], they utilize government programs and send their children to public schools. Smaller than their parent group, they nevertheless have expanded into other rural communites in southwestern Ontario, although the majority still live in or near the Waterloo Region. | ||
| + | |||
| + | As of 2020, the church had 7 congregations with about 1000 baptized members. | ||
===History=== | ===History=== | ||
| − | The general history of the Independent Old Order Mennonite Church has been adequately discussed elsewhere (see the Bibliography below). In | + | The general history of the Independent Old Order Mennonite Church has been adequately discussed elsewhere (see the Bibliography below). In related articles, our interest is to take a detailed look at the first 40 years of their history, by making a digital record of existing unpublished church records,<ref>Amos Sherk: Unpublished history of the Orthodox and David Martin Mennonites (Primary Source), no date, pages 1-17.</ref>in celebration of their '''100th anniversary in 2017'''. |
| − | :[[David Martin Mennonites 1917-1927]] | + | :[[David Martin Mennonites: 1917-1927]] |
| − | :[[David Martin Mennonites 1928-1937]] | + | :[[David Martin Mennonites: 1928-1937]] |
| − | :[[David Martin Mennonites 1938-1947]] | + | :[[David Martin Mennonites: 1938-1947]] |
| − | :[[David Martin Mennonites 1948-1957]] | + | :[[David Martin Mennonites: 1948-1957]] |
===Distinctives=== | ===Distinctives=== | ||
| Line 16: | Line 20: | ||
We have listed the Independent Old Order Mennonite Church among [[Moderate Old Order Mennonite Groups]]. Certainly it may be considered that they did not start out that way. Yet, over the years their unique mix of tradition (eg. continued use of horse and buggies) and modernity (eg. use of cellphones) has come to define them. | We have listed the Independent Old Order Mennonite Church among [[Moderate Old Order Mennonite Groups]]. Certainly it may be considered that they did not start out that way. Yet, over the years their unique mix of tradition (eg. continued use of horse and buggies) and modernity (eg. use of cellphones) has come to define them. | ||
| − | That said, there are some unique practies that set them apart from other Old Order groups. Although they are of Swiss Mennonite background, their interpretation of the [[Dordrecht Confession of Faith (Mennonite, 1632)]], is quite literal in practice, especially regarding Articles 16 & 17 respecting the ban and shunning. | + | The Ban and Shunning |
| + | |||
| + | That said, there are some unique practies that set them apart from other Old Order groups. Although they are of Swiss Mennonite background, their interpretation of the [[Dordrecht Confession of Faith (Mennonite, 1632)]], is quite literal in practice, especially regarding Articles 16 & 17 respecting the ban and shunning. One author has said, "Although one may not agree with (their) approach, it must be remembered that it is the David Martin interpretation of shunning which is similar to that of the Old Order Amish", in that "The Amish interpretation of the ban reflects their emphasis on the Dortrecht Confession,"<ref>Donald Martin: Old Order Mennonites of Ontario: Gelassenheit, Discipleship, Brotherhood, Pandora Press, Kitchener, Ontario, 2003, page 174.</ref> | ||
| + | |||
| + | ===Meetinghouses=== | ||
| + | |||
| + | As of 2022: | ||
| + | |||
| + | *Central Woolwich, St. Jacobs | ||
| + | *Crosshill | ||
| + | *Independent OOM, Keldon | ||
| + | *John Martin's, Linwood | ||
| + | *Osprey | ||
| + | *Southgate, Dundalk | ||
| + | *Wellesley, Wallenstein | ||
| + | *Wereham | ||
===See Also=== | ===See Also=== | ||
| Line 24: | Line 43: | ||
:[[David B. Martin: Pioneer of Mennonite Orthodoxy]] | :[[David B. Martin: Pioneer of Mennonite Orthodoxy]] | ||
:[[Elam S. Martin: Father of the Orthodox Mennonite Church]] | :[[Elam S. Martin: Father of the Orthodox Mennonite Church]] | ||
| + | :[[S. S. G. Edwards]] | ||
===Bibliography=== | ===Bibliography=== | ||
| Line 30: | Line 50: | ||
Donald Martin: Old Order Mennonites of Ontario: Gelassenheit, Discipleship, Brotherhood, Pandora Press, Kitchener, Ontario, 2003. | Donald Martin: Old Order Mennonites of Ontario: Gelassenheit, Discipleship, Brotherhood, Pandora Press, Kitchener, Ontario, 2003. | ||
| + | |||
| + | Amos Sherk: Unpublished history of the Orthodox and David Martin Mennonites (Primary Source), no date. | ||
Sam Steiner: A Brief History of the 'David Martin Mennonites', ontariomennonitehistory.org, Nov. 2, 2015. | Sam Steiner: A Brief History of the 'David Martin Mennonites', ontariomennonitehistory.org, Nov. 2, 2015. | ||
===References=== | ===References=== | ||
Latest revision as of 18:17, 12 October 2024
(Under Construction)
The Independent Old Order Mennonite Church (formerly known as the David Martin Mennonite Church), was established in 1917, as a division from the Old Order Mennonite Church in Ontario. At the time, Minister David Martin and his son, Deacon David W. Martin of the Peel congregation (in Peel Township) largely objected to what they considered laxity and lack of discipline among the Old Order Mennonites, and left with a group of other conservatives to form what they considered as a continuation of the true church. The name "Independent Old Order Mennonite Church" is of recent usage[1], but is a more modern reflection of their identity, as their Bishop David W. Martin died in 1959.
Still nicknamed "Daves", the Independent Old Order Mennonites are an interesting mix of old and new. Although their farms are quite plain, using gas powered generators instead of public hydro, their level of business activity has seen the increased usage of computerized technologies over the years. In addition, while they use horse and buggy transportation, it is not uncommon to see them talking on cell phones. They are a very private group personally and in their church life, and do not discuss religion outside of their group. Unlike other Old Order Mennonites, they utilize government programs and send their children to public schools. Smaller than their parent group, they nevertheless have expanded into other rural communites in southwestern Ontario, although the majority still live in or near the Waterloo Region.
As of 2020, the church had 7 congregations with about 1000 baptized members.
History
The general history of the Independent Old Order Mennonite Church has been adequately discussed elsewhere (see the Bibliography below). In related articles, our interest is to take a detailed look at the first 40 years of their history, by making a digital record of existing unpublished church records,[2]in celebration of their 100th anniversary in 2017.
- David Martin Mennonites: 1917-1927
- David Martin Mennonites: 1928-1937
- David Martin Mennonites: 1938-1947
- David Martin Mennonites: 1948-1957
Distinctives
We have listed the Independent Old Order Mennonite Church among Moderate Old Order Mennonite Groups. Certainly it may be considered that they did not start out that way. Yet, over the years their unique mix of tradition (eg. continued use of horse and buggies) and modernity (eg. use of cellphones) has come to define them.
The Ban and Shunning
That said, there are some unique practies that set them apart from other Old Order groups. Although they are of Swiss Mennonite background, their interpretation of the Dordrecht Confession of Faith (Mennonite, 1632), is quite literal in practice, especially regarding Articles 16 & 17 respecting the ban and shunning. One author has said, "Although one may not agree with (their) approach, it must be remembered that it is the David Martin interpretation of shunning which is similar to that of the Old Order Amish", in that "The Amish interpretation of the ban reflects their emphasis on the Dortrecht Confession,"[3]
Meetinghouses
As of 2022:
- Central Woolwich, St. Jacobs
- Crosshill
- Independent OOM, Keldon
- John Martin's, Linwood
- Osprey
- Southgate, Dundalk
- Wellesley, Wallenstein
- Wereham
See Also
- Moderate Old Order Mennonite Groups
- Old Order Mennonite Groups in Ontario
- David B. Martin: Pioneer of Mennonite Orthodoxy
- Elam S. Martin: Father of the Orthodox Mennonite Church
- S. S. G. Edwards
Bibliography
Charlotte Martin: "My Relatives: Ultra Conservative Mennonites", Ontario Mennonite History, Volume XVI, Number 1, May, 1998.
Donald Martin: Old Order Mennonites of Ontario: Gelassenheit, Discipleship, Brotherhood, Pandora Press, Kitchener, Ontario, 2003.
Amos Sherk: Unpublished history of the Orthodox and David Martin Mennonites (Primary Source), no date.
Sam Steiner: A Brief History of the 'David Martin Mennonites', ontariomennonitehistory.org, Nov. 2, 2015.
References
- ↑ 2012 Descriptive Profile of Amish and Mennonite Communities in Perth County: Perth County, Ontario, 2012.
- ↑ Amos Sherk: Unpublished history of the Orthodox and David Martin Mennonites (Primary Source), no date, pages 1-17.
- ↑ Donald Martin: Old Order Mennonites of Ontario: Gelassenheit, Discipleship, Brotherhood, Pandora Press, Kitchener, Ontario, 2003, page 174.
